All My Favorite People

Posted on December 20, 2016 by Amy Maczuzak under Hope and Place

All my favorite people are broken
Believe me
My heart should know…

Orphaned believers, skeptical dreamers
You’re welcome
Yeah, you’re safe right here
You don’t have to go

—Linford Detweiler, Over the Rhine

***

“Good morning, Friendship!”

“Good morning, Darryl!”

And so begins the weekly ritual of Friendship Community Church congregation members sharing praises and prayer requests, joys and concerns.

It is November 1995, and I have been attending this quirky inner-city, inter-racial Presbyterian church for a little more than a year. Tucked between the university community and Pittsburgh’s Hill District—made famous in the 1980s crime drama Hill Street Blues— it is a modest cinderblock building that more closely resembles a Jehovah’s Witness Kingdom Hall than the hundreds of Gothic, steepled church buildings that populate this post-industrial city.

The wooden pews are five deep along three of the four walls of the sanctuary; we are a congregation “in the round.” I glance at the faces of these men and women—young and old, black and white, rich and poor—who are becoming more familiar to me, week by week. This is very much not like the homogeneous all-white, suburban, formal, upper-middle-class Presbyterian congregations I grew up attending.

The prayer requests begin.

A white female med school student asks us to pray for her grandmother, who has been diagnosed with breast cancer.

Mr. Chappelle, an elderly African-American gentleman with snowy white hair, raises his hand to remind us, as he does every week, to pray for “the homeless and the afflicted.”

A middle-aged white man announces, with a mixture of pride and bewilderment, that he and his wife are expecting their fourth child. It looks like a career change may also be on the horizon in order to support their growing family.

A young, skinny black woman thanks God for waking her up this morning and adds that she has now been clean and sober for 27 days. We applaud.

A black woman in her 70s is wearing her customary Sunday-best hat; she stands up and clears her throat. And then, as she did last week and will again next, she slowly and deliberately recites Psalm 23:

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil:
for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord forever.

More requests and praises. Someone who arrived after the earlier greeting and announcement time tries to disguise a meeting announcement as a prayer request, and we all laugh. And then someone asks, “Has anyone seen Johnnie lately?”

Silence.

Johnnie is a tall black man with an infectious smile who has been attending Friendship Church since he was a child. Johnnie is also a drug addict. He hasn’t been in church for months now, but occasionally, someone will run into him in another part of the city.

We never forget to pray for Johnnie.

As we do every week, we join hands with the people on either side of us—if necessary, reaching for the hand of a person in front of or behind us—and Darryl invites us to “pray the prayer Jesus taught his disciples to pray.” We bow our heads and lift our voices:

Our Father, Who art in Heaven, hallowed be Thy name.
Thy Kingdom come, Thy will be done, on earth as it is in Heaven.
Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, and the Power, and the Glory forever.
Amen.

***

It is November 2016, the Sunday before Thanksgiving, and we’ve reached the point in the worship service for the Call to Confession. A tall broad-shouldered black man stands and ambles up to the microphone.

“Good morning, Friendship!” he says.

“Good morning, Johnnie!” we answer.

Johnnie is a husband and a father and a grandfather. He is founder and owner of a construction company which provides job training for young black men, offering them a way out of the destructive lifestyle that he himself indulged in two decades ago. Johnnie is a gifted story-teller and a jokester and a hugger. He is a respected elder in the church of his youth.

And Johnnie is a recovering drug addict.

Nearly every time Johnnie gets up to call us to confession—which is most Sundays—he makes us laugh or cry, and often both at the same time. As he encourages us to prepare our hearts to confess our sins, individually and corporately, he reminds us with illustrations from his own life what it means to worship a God of second—and third and fourth and fifth and seventy-times-seventy—chances.

Johnnie celebrated 18 years of sobriety a couple of weeks ago. When someone pointed this out, we applauded, and Johnnie was quick to remind us where the credit really belongs.

I wipe my eyes and remember sitting in these pews more than 20 years ago, alongside people who are still here and many others who have passed away or moved on. We asked, “Where’s Johnnie?” and we prayed that God would meet him wherever he was and rescue him.

And He did.

In Memoriam

Posted on November 22, 2016 by Amy Maczuzak under History and Place

It’s my fiftieth birthday and I’m wandering around a graveyard.

It’s not that I am feeling morbid, or even that I am attempting to come to terms with my mortality. (Although it’s hard to deny that there is something about turning 50 that pulls the whole mortality thing into sharper focus.)

My younger brother is visiting from New York City, which doesn’t happen very often, and we have decided to take a drive into the country to visit our parents’ burial plot.

“Do you have any paper towels?” Vern asks, as we merge onto the interstate, heading south from Pittsburgh toward Washington County, Pennsylvania.

I point to the glove compartment and raise my eyebrows. “Why?”

“Remember the last time we visited?” he asks, and I do. We planted marigolds, and we scrubbed dried bird droppings from the marble headstone. We laugh and agree that this is par for the course in a graveyard surrounding a church with the word “pigeon” in its name.

Forty-five minutes later, we pull into the parking lot of Pigeon Creek Presbyterian Church in Eighty Four, Pennsylvania. A stone monument to the left of the wide front door proclaims the church’s historical significance:

The Pigeon Creek Presbyterian Church was founded by John McMillan August 24, 1775. It is the oldest church west of the Monongahela River.

***

My mother’s mother is a descendant of the Rev. John McMillan. Pigeon Creek was the home church of my mother’s father—and his parents, and their parents, and so on. This little red brick country church, perched atop a hill near the intersection of Brownlee and Church Roads, is in walking distance of the house in which my mother grew up, and in which I lived my first two and a half years.

Grandpa Hamilton was an elder at Pigeon Creek Presbyterian Church, and Grandma Hamilton taught Sunday school and accompanied the choir on the piano. This is where Mom and Dad were married, where my two younger brothers and I were all baptized, and where my parents are buried, in a plot next to my grandparents.

It never fails to amuse me, as a person descended—through my mother’s line— from a long line of English, Scots-Irish, German, White Anglo-Saxon Protestants, to see the Maczuzak headstone adjacent to the Hamilton one. My father, the son of a Ukrainian immigrant coal miner, married into a family of WASPs and is now buried among them.

I am descended from a Scots-Irish Presbyterian missionary who opposed the Whiskey Rebellion on the western frontier of America in the late 18th century. And I am the granddaughter of a brave Eastern European 18-year-old who sailed to Ellis Island in 1913 to labor in the coal mines of western Pennsylvania. The presence of my surname in Pigeon Creek’s graveyard, just a few hundred yards from a handful of Revolutionary War interments, speaks eloquently of the American story—and of mine.

***

Since my mother’s and father’s funeral services, a decade ago and nearly three years ago, respectively, I have attended only one worship service in this building—the installation of its new pastor, my friend and former campus ministry colleague, John Dykstra. That intersection of past and present is a story for another time, and a bit of serendipity. Another chapter in my history with this church.

Today, we stand together in the center of the small sanctuary, and John catches us up on the modern-day happenings of this congregation. Vern and I reminisce about our childhood memories of this place—how much brighter it used to be before the clear windows were replaced with stained glass, how the Hamilton/Maczuzak clan always sat in the same pew—second row on the left, as you face the altar.

We walk to up to the chancel to investigate the inscribed plaque on the side of the upright piano which has graced this space for nearly 40 years, a living monument to our musical grandmother:

IN MEMORY
FRANCES F. HAMILTON
MAY 7, 1978

We step into the bright September sunshine and walk together down the steep bank to visit the matching marble headstones for DAVID A. & FRANCES F. HAMILTON and for JANET HAMILTON & JOHN ANTHONY MACZUZAK. My grandpa and my dad were both predeceased by their wives, and when visiting the graves, must have experienced the jarring sensation of seeing their own names and birth dates etched into the marble, a blank space waiting to be filled in at some future time.

By the time they were my age, my parents knew where their earthly remains would rest. I am now 50 years old, and I have no idea.

***

“Are you two related to the Hamiltons at the top of the hill?” John asks, and curious to find out, we climb the steep bank to check out the headstones closest to the rear of the church building. Catching my breath after the climb, I pull out my phone and snap a photo of an ornate headstone:

David M. Hamilton
Aug. 28, 1846–Apr. 26, 1911
———–
Elizabeth A. His Wife
Mar. 15, 1855–May 16, 1933

I text the picture to my mom’s brother and ask, “Who is this?”

Uncle John replies within minutes, identifying my great-great grandfather. After some back-and-forth Q and A, he wishes me a happy birthday and teases me about how I have chosen to spend it.

***

I don’t visit this cemetery often, and I confess that I am never really sure what I’m supposed to do when I get here. I feel connected to my parents in all sorts of places—even moreso than on this quiet country hillside.

But this is where we gathered with our family and friends shortly after they died. This is where we shared memories about how grateful we were to have known them. This is where we chose to erect a monument to commemorate that, once upon a time, they lived and breathed and laughed and cried and loved.

Like my ancestors at the top of the hill, most of whom I never met, and the people buried in the nearly illegible Revolutionary War era graves, the headstones in this cemetery represent flesh-and-blood men and women who lived full, rich, complicated lives about which I know very little. But I do know this: if they had not lived, I would not be here.

As Vern and I say goodbye, my friend John assures me that it’s not too late to purchase a burial plot in the Pigeon Creek Presbyterian Church cemetery, and we laugh. But then I wonder. Maybe I should. I’m not getting any younger.

***

Amy Maczuzak is a writer and editor who has lived most of her fifty years in or near Pittsburgh, Pennsylvania.

Dear Diary

Posted on October 25, 2016 by Amy Maczuzak under Secret Places

“Writing in a diary is a really strange experience for someone like me. Not only because I’ve never written anything before, but also because it seems to me that later on neither I nor anyone else will be interested in the musings of a thirteen-year old school girl. Oh well, it doesn’t matter. I feel like writing.” —Anne Frank, June 20, 1942

“She found that when she didn’t have a notebook it was hard for her to think. The thoughts came slowly, as though they had to squeeze through a tiny door to get to her, whereas when she wrote, they flowed out faster than she could put them down.” ―Louise Fitzhugh, Harriet the Spy

***

I am 14 years old, sitting cross-legged on my yellow bedspread behind the locked door of my bedroom. A college-ruled three-subject notebook is open in my lap, and I scribble away, thoughts coming to me faster than I can get them down on paper.

Excitement about the cute boy on the bus who actually said hello to me today. Anxiety about the oral report I’m expected to give in social studies class tomorrow morning. Heartache about being ignored in the cafeteria by a girl I used to consider my best friend.

***

I am 20 years old, a junior in college, tucked into a wood-scarred booth in the campus grill. Snow is piling up outside, and I am settled into my favorite study spot with a hot mug of tea and piles of manila envelopes full of submissions to the literary magazine, of which I am co-editor. I arrange a stack of blank index cards upon which I will record my impressions of the poems and stories.

But first, I open the hardcover black and white lab book that has served as my journal since last term’s poetry-writing class. Now that I am no longer expected to periodically turn it in for review, I feel a new-found freedom to write without editing myself, comforted that no one will read my private thoughts but me.

I write about my confusing romantic feelings for a male friend who happens to be dating someone else. I vent about my concerns for my father, who is weathering the downturn of the steel industry and seems to be aging at presidential speed between my visits home. I jot down prayers and snippets of Scripture to comfort and encourage myself.

***

I am 29 years old, working in a job that I love, in a city that I love, involved in a quirky inner-city church that I love. I am sharing a quaint townhouse with two other single women who have become good friends. And I am falling in love with a man I met seven years ago, but started dating only after we lived a couple hundred miles away from one another.

Every evening before I go to sleep, I pour my heart out on paper, into fabric-covered journals given to me as gifts and filled at a record pace. It isn’t decision time yet, but what if this is the man I am supposed to marry? What will this mean for the life I am building in this place, with these people?

Over the next several months, in the pages of several more journals, those questions are answered. I am even more deeply committed my job, my city, my friends, and my church. I write with excitement about buying a house and living alone for the first time in my life.

***

The day after I turn 40, my mother, diagnosed seven months earlier with pancreatic cancer, goes into hospice care. I open a Word document on my laptop and type my grief and fear and rage onto the screen. Tears stream down my face as I hit save and shut down.

***

I celebrated my 50th birthday last month. For a decade or more, my journal entries have become more and more sporadic, as I check in to write at least twice a year—on my birthday and on New Year’s Day. Email and blog posts and social media have replaced my hand-written diary as venues for self-expression. Almost everything I write has an audience.

As I wrote my annual birthday journal entry in the leather-bound diary that I only occasionally crack open these days, I made a resolution. I haven’t missed a day of writing in my journal since.

***

The Lake House

Posted on September 22, 2016 by Amy Maczuzak under Time & Place

I stand on the white planks of the dock, listening to the gentle sloshing of water against the grassy shore. The sun is setting behind me on this mid-August evening, earlier than it did last night, and the windows of the cottages on the eastern shore of Lake Chautauqua reflect its rosy glow.

Behind me, I hear the faint clink of wine glasses being refilled. The murmur of after-dinner conversation is punctuated with wild giggles from five-year-old Isaiah as his dad tickles him, doing his best to rile him up before bedtime.

As I walk back to join my friends on the shady side porch, I hear the teenagers laughing together from the kitchen. They have finished clearing the picnic table of ravaged corncobs and remnants of hamburger fixings, used paper plates and empty tortilla chip bags.

Once upon a time, I would have been the one standing at that sink, stowing leftovers, choosing dish duty as an introvert’s temporary retreat from the stimulation of too many people. But on this evening, I am content to lower myself into a cushioned deck chair and join the twilight conversation circle with my friends.

One combination or another of us have been gathering in this place over the course of so many summer evenings over so many decades—since we were barely older than the teenagers who are in the house now. They are singing selections from the U2 catalog, the soundtrack of their young lives—a legacy from their parents and their parents’ friends.

***

I was barely 18 when I first visited this cottage on this lake.

It was mid-October, a little over a month into my first year of college, and the Christian fellowship group hosted a weekend retreat at Lake Chautauqua in western New York State, an hour or so away from my northwestern Pennsylvania campus. There were too many of us to fit into one house, so a student’s family offered up beds and floor space in their vacation cottage for the overflow.

Little did I know then that the student whose house this was would become one of my best friends. And little did I suspect how many times I would return to this cottage on this lake and be comforted by how little it changed, while so many other things changed too much.

***

In our 20s, our lakeside reunions were carefree and action-packed. After many hours spent on the water, skiing and tubing, swimming and sunbathing, mealtimes were dictated by our hunger pangs, and bedtimes put off as long as possible as we basked in each other’s company. There were often more bodies than beds, and so sleeping bags and tents popped up on the side lawn. Those of us lucky enough to end up on the living room sofa bed were the last to sleep and the first to wake, as early-risers stumbled into the kitchen for morning coffee.

In our 30s, we negotiated whose turn it was to go out on the boat by calculating the appropriate ratio of adults to children, and then negotiating whose turn it was on the skis or the tube or the raft. Others of us stayed on shore to stand guard during toddlers’ nap times or to keep dinner preparations on schedule for the sake of the little ones. Bedrooms were assigned based on family sizes and necessary floor space for sleeping bags. The grownups cooked and the older kids took turns cleaning up.

This is the place we celebrated college graduations and engagements and anniversaries—and mourned broken relationships and divorces and losses of many kinds. It’s where we laughed together over shared memories and oft-repeated stories. It’s where we comforted each other during hard seasons that seemed like they may never end.

And always, the twilight conversation circle.

***

Isaiah has been tucked into bed. The singing teenagers are still in the house, busy with projects which will keep them occupied into the wee hours of the morning and cause them to sleep until noon the next day. And we—the grownups—sip wine and solve the world’s problems by the yellow glow of a citronella candle.

Tonight, a month shy of my 50th birthday, I soak in the familiar summer ritual. I listen to updates about friends’ “kids” who once-upon-a-time were with us at the lake, but who are now newly married or starting a first job after graduating from college. We commiserate about the most divisive presidential race of our lifetime. We pass around smart phones to share photos—and drugstore reading glasses so that we can pull them into focus. We joke about graying hair and thickening waists and, with broad yawns, our regrettable need for a full eight hours of sleep.

I think about friends who aren’t with us this year and how I wish they were. I think about singleness and marriage and divorce and remarriage and blended families and grief and brokenness and love and redemption. I think about the ways life has turned out how we hoped it would and the ways it has not.

I think about the grace of another late-summer evening at the lake house.

***

A Holy Place

Posted on July 11, 2016 by Amy Maczuzak under Iconic Place

Three summers ago, I stood with three other women in a shady Jerusalem courtyard overlooking the Dome of the Rock. We had just been separated, like goats from sheep, from the 27 others in our tour group, and instructed with a terse hand gesture to walk half the length of an American football field to await further instructions.

As we stood in silence and exchanged raised-eyebrow glances, we wondered what unnamed crime we had committed.

***

The Dome of the Rock, the original site of Solomon’s temple, is the holiest site for Muslims which literally occupies the holiest site for Jews. This ornate shrine is positioned within the Old City gates of Jerusalem, and it stands above what we often call the Wailing Wall, the Western Wall of that original temple.

Christians also visit this site regularly, following in the footsteps of Jesus of Nazareth, who more than 2,000 years ago both worshiped and overturned tables in that temple. After Jesus’ death and resurrection, it is believed that Peter, Jesus’ disciple, preached on its Southern Steps during Pentecost, experiencing the improbable wind and flame of the Holy Spirit, as chronicled in the New Testament book of the Acts of the Apostles.

This is the site believed to be the very place where God instructed Abraham to sacrifice his only son. Because of this significance, these few acres in Jerusalem’s Old City are arguably the most disputed property on the planet, claimed by the unreconciled children of Abraham, father of the three most recognized religious groups in the world.

***

Jews and Christians are welcome to wander freely—relatively speaking—through the spaces below the high ground of the Dome of the Rock. But while Muslims can enter through any of the surrounding gates that lead to their shrine, everyone else must enter through a single checkpoint. And, as our tour guide had prepared us, visitors were wise to follow certain protocols.

Do not wear cross necklaces, or religious jewelry of any kind. Do not bring your Bibles. These things may be confiscated, or you may be denied entry. Women, dress modestly: make sure your shoulders and knees are covered. Be respectful.

I am a rules-follower by nature, so I had followed these simple instructions. I wore no religious jewelry, and to save space in my suitcase, the only Bible I had brought with me on this trip to Israel was the one on my iPhone. I wore khaki capris and a black cotton shirt with three-quarter-length sleeves and a slight V-neck. Not only were my shoulders and knees covered, but so were my elbows!

In spite of scorching sunshine and nearly 90-degree temperatures, I now suspected I should have worn a turtleneck.

Soon the guard called his buddy over, who conveniently carried with him a variety of neck scarves for sale—a bargain at five American dollars apiece. As one of my equally culpable traveling companions pulled out her money pouch, another member of our group came jogging over to offer extra scarves. She helped to drape one of them around my neck, making sure to cover the offending bare skin.

The guard indicated that we were now free to rejoin our group.

***

We spent maybe an hour wandering the grounds surrounding the Muslim shrine. It was not a relaxing hour. Of the ten days we spent touring through Israel—from the Sea of Galilee through the Judean Wilderness and up to Jerusalem—this was the place where I felt the most unsettled.

As our group paused to pose for a photo in front of the Dome, a group of 10-year-old boys came rushing by, blocking the view of our photographer and effectively disrupting the moment by tossing water on us.

We watched as an orthodox Jewish man wandered the grounds in prayer, accompanied by both a Muslim guard and an Israeli police officer. We were told that this was a common practice.

I sensed the hostility behind the stares of those who belonged, and I wanted nothing more than to return to the perceived safety outside these gates.

***

An hour later, I sat in a plastic chair facing the women’s side of the Western Wall. I watched those around me as they pressed hands and foreheads against the ancient stones and tucked scraps of folded paper into the cracks, scrawled prayers offered on behalf of friends who could not be present.

I glanced to my left, toward the barrier between the women’s and men’s sides, my North American sensibilities questioning why it’s been deemed necessary to separate by gender to pray.

I contemplated the tensions of the morning so far and still felt unsettled—a mixture of fear and anger and grief. I knew I was experiencing a microcosm of the spiritual divisions that define this tiny Middle Eastern country, and indeed, the world.

I closed my eyes for a moment, and then I pulled my journal from my shoulder bag, opened it, and wrote:

24 June 2013

We pray for the peace of Jerusalem, for peace on earth, for Yeshua to return. Amen.

***

Mix Tape

Posted on June 29, 2016 by Amy Maczuzak under Sound & Place

“Shhhhhhhhhh!”

My exasperated, whispered command to be quiet is the loudest sound on the cassette tape. Repeatedly.

Through the whir of the nearly 40-year-old tape, I can hear the giggles of my younger brothers fade beneath the laugh track. Marie Osmond is singing about how she’s a little bit country, and her brother Donny is responding that he’s a little bit rock’n’roll. I hear the shuffling click that signifies a commercial break, abruptly followed by the resumption of the intro music and laugh track.

***

It’s just before 8:00 on a Friday evening in the fall of 1977, and 11-year-old me is crouched on the shag carpeting in the family room of the house on Mt. Vernon Drive. While my mom, dad, and brothers lounge comfortably on the sectional couch behind me, I zealously guard the channel and volume dials of the console color television like it’s my job. My fingers are poised over the play and record buttons of the cassette recorder. As the clock strikes eight, I press down.

I am living in a time long ago and far away, before the proliferation of remote control devices or video cassette recorders or cable television. The likelihood of a member of my family storming the TV to change the channel from ABC to one of the three other options is unlikely. But I am not taking any chances.

There are six days and 23 hours between now and when the next Donny and Marie Show episode will air. By that time, I will have memorized the script and the songs of this one—and every shushing sound I make. From the opening musical number and ice-skating routine through the corny skits to the farewell strains of “May tomorrow be a perfect day,” I will have replayed in my head the images on the screen over and over. And over.

***

It’s August 1984, and nearly 18-year-old me is crouched on the shag carpeting next to the stereo system in my bedroom. This state-of-the-art piece of technology allows me to play a vinyl record or an eight-track or cassette tape. It also gives me the option to record from LP to cassette without the interference of outside noise.

I unwrap a blank cassette and click it into the front-loading slot. I press the play and record buttons just before dropping the needle into the groove of Supertramp’s Breakfast in America LP. I hum along with “The Logical Song” and “Goodbye Stranger” as I clutch my blue ballpoint pen and painstakingly copy the playlist from the record jacket to the lined cassette cover.

A growing stack of freshly recorded tapes is piling up on the floor next to the radio/cassette “boom box” I will be taking with me for my freshman year of college. My dorm room will not be large enough to hold my growing record collection, let alone a turntable.

There is a token Donny and Marie Show tape at the bottom of the stack, beneath Prince’s Purple Rain, Bruce Springsteen’s Born in the U.S.A., and Tina Turner’s Private Dancer. I will listen to that one when my roommate is not around.

***

It’s late June afternoon in 2006, and I have set up my laptop computer on my parents’ kitchen table, where I can enjoy the breeze wafting through the screen door. Mom is napping in her bedroom, recovering from her latest chemo treatment. Dad is on the golf course, taking a break from his nursing duties, and my brother and niece will be joining us for dinner in a little while. I am taking a break from laundry and food prep.

My iTunes library is displayed on the laptop screen, and I make a selection from the stack of compact discs from my parents’ collection—greatest hits compilations from Johnny Cash, Neil Diamond, Anne Murray, Kris Kristofferson, Helen Reddy, and Tom Jones. These are the CDs my brothers and I have given to my mom and dad for Christmas over the years, meant to replace worn vinyl LPs with their scratches and skips. This music—in addition to Supertramp, Culture Club, Billy Joel, and my extensive Osmond discography—is the soundtrack of my childhood.

I click a Carpenters disc into the CD drive of my computer and select “yes” to begin importing the tracks.

I walk over to the refrigerator, pulling out the makings for a salad. I chop cucumbers and tomatoes to the accompaniment of Karen Carpenter’s soothing voice. I shred lettuce to the melancholy strains of “Yesterday Once More.”

***

Ukrainian Soul Food

Posted on May 16, 2016 by Amy Maczuzak under Food & Place

“Mine look like bananas!” I apologized.

I was assured that, first of all, they did not look like bananas. And even if they did, who would care? Once they’d been boiled, smothered in sautéed onions, and served with a giant dollop of sour cream, they would taste amazing.

“It’s more important that they’re sealed tightly so they won’t break apart when we boil them,” my mother assured me. “The shape doesn’t matter at all!”

It was late December, and Mom, my younger brothers, Aunt Mary, Uncle George, and I were gathered around our newspaper-covered kitchen table. Hands dusted with flour, we had each set up our individual work stations with the proper tools: a square of waxed paper, a communal canister of flour, and a narrow-mouthed cocktail olive jar, which would serve as a mini-rolling pin. When we finished our project, the olive jars would be returned to a corner of the pantry to await next year’s pierogi-making party.

In the center of the table was a wet loaf of sticky sour-creamy dough, from which Mom cut small chunks to distribute to each of our work stations. We sprinkled flour onto our waxed paper and coated our olive jars with the same, and then we rolled the dough into something approximating a circle the size of a flattened tennis ball. We dropped a spoonful of filling—either the mashed potato and cheese concoction or my favorite, the sauerkraut, onion, and cottage cheese mixture—onto one side of the circle. Then we folded the dough over and sealed the filling inside by pressing our thumbs along the edges.

Voila! A perfect pierogi.

Which may or may not resemble a banana.

***

Growing up, the pierogi-making party was an annual ritual, an Advent tradition as familiar as candles and wreaths and “O Come, O Come, Emmanuel.” Our Christmas Eve dinner, or “Holy Supper,” followed the tradition of my father’s family, imported from his parents’ native Ukraine. It was a completely meatless meal, to follow the tradition of the Ukrainian Catholic Church. I think its original form involved multiple courses and a lot of symbolism—including straw under the tablecloth, to represent the baby Jesus’ manger birthplace. And raw garlic cloves served up like pickles or olives.

The version of Holy Supper with which I grew up was significantly abridged. We skipped the straw and the raw garlic and served only two courses: kapusta (a sauerkraut and split pea soup, which looked and smelled as appetizing as it probably sounds) and pierogies. Both of these were topped with onions sautéed in a pound or more of butter and were accompanied by unleavened bread, stuck with cloves of garlic before it was baked, and served with generous drizzles of honey. The strong flavor of the garlicky honey bread is the only thing that made the kapusta even remotely appetizing to me.

But I loved the pierogies. We would boil them on Christmas Eve, and for Christmas morning breakfast, we would fry up the leftovers in a skillet, along with the buttery onions.

***

My mother grew up a decidedly White Anglo Saxon Protestant dairy farmer’s daughter, and she used to tell me that she never tasted garlic before she started dating my father. She was raised with a predictably bland meat and potatoes diet, but she grew to love the food of her eastern European in-laws.

To my father’s delight, after a couple of false starts, she mastered how to prepare most of his childhood favorites. They often laughed about her first attempt at making halupki—or stuffed cabbage, or pigs-in-a-blanket, depending on your vernacular. She didn’t realize she had to steam the cabbage before rolling it around the ground beef and rice concoction, so she fastened the rolls together by securing them with toothpicks.

We ate pierogies and kapusta on Christmas Eve, and on Easter, cold kielbasa and potato salad and hard boiled eggs dipped in a shredded beets and horseradish mixture. The one delicacy of my father’s childhood that my mother never attempted to prepare is studenina: jellied pigs’ feet. My Uncle Paul likes to joke that, “You can spend an hour convincing someone that you can make jello out of pigs’ feet, and then you blow it when you tell them that you pour vinegar over it and eat it for breakfast.” My dad loved it. I’ve never been able to bring myself to taste the stuff.

***

When Mom first asked my grandmother for her pierogi recipe, Grandma shrugged. After decades of making pierogies every Friday, she cooked by instinct, not by measurement.

So Mom followed her around the kitchen, writing down everything she did to prepare the dough and mix the fillings. A pinch of this, a handful of that—with the end result enough pierogies for us to eat well that evening and for many meals to come. Our freezer would be well stocked for the twelve months that tended to lapse between pierogi-making parties. And we were following the steps my grandmother had followed week after week, when the “recipe” yielded only enough to feed my dad and his many brothers and sisters for a single meal.

The irony is not lost on me that what we have come to regard as an exotic, once-a-year treat is really eastern European peasant food—or what my dad affectionately used to call “Ukrainian soul food.”

It continues to feed our souls.

***

Outer Banks

Posted on April 25, 2016 by Amy Maczuzak under Reclaiming Place

Tears streamed down my face as I huddled in my corner of the backseat of our wood-paneled station wagon. I was crying as quietly as I could, not wanting to attract concerned attention from my parents, or ridicule from my two younger brothers. As the car sped north and west—across the causeway to the mainland, away from the Atlantic Ocean and toward my western Pennsylvania home—I was convinced that my 12-year-old heart would break.

The Best Week of the Year had come to an end.

***

I was nine years old the first time my family vacationed on the Outer Banks of North Carolina. That first year, it was me, my parents, my two younger brothers, and the family of a man my dad worked with. Three years later, my dad’s three brothers and their families had joined us on what would become an annual pilgrimage and a de facto family reunion.

Every year, we journeyed to Kill Devil Hills, to The Cavalier by the Sea motel at milepost 8.5 of Beach Road. It was a week I looked forward to all year, when I would reconnect with cousins who were so cool, they probably would never notice me in the school hallways if (a) we lived near each other and (b) were not related.

***

A typical day in my life during the Best Week of the Year went something like this:

The aromas of brewing coffee and frying bacon would greet me when I awoke, mixing with the scents of saltwater and Coppertone suntan lotion.

I would emerge from my bedroom, hair hastily combed, swimsuit on, to find Mom and Dad sitting in bamboo chairs at the Formica table of the main room, finishing breakfast and watching morning TV. My bare feet would shuffle across the grainy, sandy texture of air-conditioned linoleum. After slurping up a bowl of cereal, I would be out the door, a brightly colored beach towel slung around my neck.

A quick stop at the pool in the courtyard to see who was already swimming, and I’d continue on, under the archway and onto the beach. Stumbling across the already hot sand toward the crashing waves of the Atlantic, I would drop my towel next to the cluster of beach umbrellas where my tribe had already set up camp for the week.

Uncle Mike and Aunt Mary would be sipping their morning coffee. Uncle Paul and Aunt Barb would be slathering suntan lotion on my littlest cousins. Cousins closer to my age would be stretched out on towels—exposed skin glistening with baby oil, as was the naive custom of the 1970s—or jumping the waves.

After lunch, my cousin Mike would start his latest sand sculpture masterpiece, and my brothers would help our younger cousins fill plastic buckets with plastic shovels-full of sand, building castles and digging moats.

As shadows grew longer, we would wander back to our rooms to shower and change clothes before dinner—hot dogs and watermelon by the pool, or fresh seafood at a nearby restaurant, or spaghetti and meatballs prepared in one of the kitchens.

Later, we would return to the pool, or pile into cars for a trip to ride go-carts or bowl or see a movie. We would play cards until bedtime.

Then the aromas coffee and bacon and Coppertone would signal the beginning of the next day.

***

Around the time I graduated from high school, our family stopped going down every year—but the uncles and aunts and cousins did not.

While I loved these beach vacations, and so did most of my family, my mother was never a fan of the sand, and she wasn’t a swimmer. She didn’t like the beach, but she knew what this week meant to the rest of us.

The last time my whole family made that trip together was in the mid-’90s. My brothers and I were now young adults. It was a hotter-than-usual summer, and biting sand flies and stinging sea lice and the lack of a discernible ocean breeze served as the proverbial heavy last straw. Mom made it clear that we were welcome to go back again—but she was done with beach vacations.

***

In July 2007, it had been more than a decade since I had spent that summer week with my cousins. As we approached the first anniversary of losing Mom to cancer, my family returned.

Everything felt so much the same. And completely different.

The swimming pool and the beach were mostly unchanged, as were the Cavalier’s cottages—even with cosmetic upgrades of indoor-outdoor carpeting and fancy new pleather furniture. Traffic on the Beach Road was heavier, and there were more restaurants and hotels and houses between the causeway and milepost 8.5. Cousins I had played with as children were now husbands and wives and parents, and their children looked forward to this week as eagerly as we had at their age. Our tribe still set up camp under the rented umbrellas near the ocean, and we now spanned three generations and seven decades.

But even as we made new memories, introducing my new sister-in-law to the Atlantic Ocean and teaching my 12-year-old niece to play euchre, I missed my mom. I was aware that memories had been made in my absence that would never be mine. I was 40 years old and way past the age of wanting to live in my bathing suit.

At the end of the week, driving my own car across the causeway, away from the Outer Banks and toward western Pennsylvania, I let the tears flow.

This was still The Best Week of the Year for my cousins. It just wasn’t mine anymore.

***

Other People’s Dirty Dishes

Posted on March 18, 2016 by Amy Maczuzak under Mess & Place

The stack of plates next to the sink had bits of dried cheese and other unidentifiable foodstuff stuck to them. A frying pan and a couple of saucepans were soaking in dirty dishwater in the sink, along with handfuls of cutlery. Unwashed drinking glasses were colonizing next to the dirty plates. I had just recovered a couple more from the living room where they had been abandoned, water rings left behind on the garage-sale end tables.

The house was quiet. The students who weren’t still sleeping in their bedrooms were scattered across campus, attending class or studying in the library.

And I was annoyed.

***

Nearly a quarter century ago, I spent four years living in community with college students. When I accepted a campus ministry position as a co-director of a co-ed discipleship house in Erie, Pennsylvania, I had idealized notions of what that would look like. These ideals were founded on my own experience a few years earlier, when I spent the summer between my junior and senior years of college living in Ocean City, New Jersey, in a co-ed house with fifteen other Christian college students and four campus ministers.

We shared a house and we shared meals. By day, we worked in souvenir shops and pizza parlors, or we cleaned hotel rooms or mowed lawns. In the evenings, we took turns leading Bible studies and learning from teachers who visited each week to help us grow in our faith and our leadership abilities. All of this while living a couple blocks from the beach.

We laughed and learned and flirted and grew in our relationships with one another and with the God we were getting to know better. For two months, we experienced the very best parts of living in community. And then we tearfully said goodbye and returned to our families and our different college campuses.

When we parted ways, we were barely out of the honeymoon stage.

***

Two years into being a campus minister and a “house mother”—at age 24—the honeymoon was definitely over.

I was now one of the adults, living with students who had varying motives for living in this house. For some, it was an opportunity to live with other Christian students and to grow in faith and learn how to share that faith with their peers. For some, it was an inexpensive alternative to the university’s residence halls or campus-owned apartments. And for others, it was a combination of the two.

Dirty dishes were the tip of the iceberg. There were so many more issues below the surface.

We were a motley crew. Protestants and Catholics and agnostics. Republicans and Democrats and independents. Young women and men transitioning from adolescence to adulthood, and two campus ministry “house parents” who did not have much of an age advantage but were trying to help these students to ask good questions and figure out who they were and who they were becoming.

This was no two-month adventure at the Jersey shore with relatively like-minded people. This was nine months of classes and midterms and finals and debates about whether the TV should be tuned to CNN (the general preference of the international students) or MTV (the rest of the students) or shouldn’t be turned on at all (the house directors).

This was a minimum two-semester commitment to weekly house dinners and meetings on Sunday evenings, followed by living life together the rest of the week.

It was difficult for some of us to resist the temptation to keep an hour-by-hour mental tally of who cleaned up after themselves and who did not.

For much of my time in that house, I disregarded the importance of the mundane, day-to-day, messy business of living life together. My focus was on house dinners and Bible studies and philosophical conversations. These were important. But my passive-aggressive response to dirty dishes and TV channel disagreements contributed to the mess—and dismissed real opportunities for growth and identity formation.

I wish someone had shared with me back then that the secret to a healthy community living environment is being willing to put up with each other’s messes.

Or better yet, to pitch in and help clean them up.

***

Making Pennies, or My Father’s Money

Posted on February 17, 2016 by Amy Maczuzak under Money & Place

When I was a little girl, I thought my daddy made all the money. That’s because when I once asked him what he did at work, he told me, “I make pennies.”

I probably was too young to comprehend the complexities of managing a blast furnace for US Steel, which is how my father actually spent his days back then. But I like to think I might have been able to wrap my five-year-old brain around it to some extent. Instead, I spent quite some time believing that my father worked in a penny factory.

To be sure, he was compensated for his actual work with many, many pennies—and nickels, dimes, quarters, and dollars. Because of this, my life growing up was very different from his.

***

I remember my dad once telling me that, when he was a teenager, his greatest fear was that he would never make enough money to feed himself. For years, he never felt full. He was always hungry.

As the ninth of twelve children born to a Ukrainian immigrant coal miner, my father wore the hand-me-down clothes of his older brothers. He used to joke that his shoe size matched his age until he was 14. Unfortunately, he often had to wear shoes that were a size or two smaller than his feet; the bumps on his toes bore witness to that for the rest of his life.

In 1913, the 18-year-old boy who would one day be my grandfather left his home in a rural village in western Ukraine to cross an ocean to join his older brother in a strange land. After he arrived on Ellis Island, in full view of the Statue of Liberty, he had to wait for a stranger to bring him the $25 he needed to enter the country. Today, that would be approximately $610.

My father was born nearly 30 years after his father’s passage to the United States. In 1959, my dad graduated at the top of his high school class. He was awarded a football scholarship to the University of Pittsburgh, where he ultimately earned a degree in mathematical engineering.

After four years of college, my father was drafted by an NFL football team. After a single season as a rookie with the Kansas City Chiefs, he decided to finish his five-year engineering program at Pitt. He spent the next few decades working his way up the corporate ladder of the American steel industry, even when that industry was in danger of collapsing.

“I sure am glad my dad caught that boat.”

I can’t even begin to count the number of times I heard my father repeat those words.

***

“Our money isn’t really ours in the first place,” I explained. “It belongs to God. Everything belongs to God. We’re just meant to take care of it and to use it well.”

I was sitting in the passenger seat of my boyfriend’s car, explaining to him the finer points of—and theological reasons for—support-raising. He was a first-year medical resident, trying to wrap his brain around why his girlfriend had chosen to work for a campus ministry organization where she was expected to raise a portion of her salary.

My father, who generously and fully financed all four years of my college education at a prestigious liberal arts college, was similarly puzzled by my decision. The philosophical and theological underpinnings of raising support were a mystery to him. He didn’t understand my counter-cultural choice of career, but he supported it.

My father continued to financially support me and my work until his death in 2013. Dad offered his support because he loved me. He supported my desire to use my gifts to do work that fulfills me and that makes a positive difference in the world. He never used the language of “blessing” or “stewardship,” but he embodied both with his generosity—to me, to my brothers, to everyone he met.

Because my grandpa caught that boat, and because my dad made all those pennies, I have been afforded opportunities that would never have occurred to either of them. And I am grateful.

***

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True stories about roots, identity, and place.

Author Archives: Amy Maczuzak