We Are Sardines

In the quiet, we huddle together and scold those who speak too often or above a whisper. I shift my weight carefully on the old wooden floors of the closet that protest with creaks at even the slightest movement.

Eight of us have piled into the utility closet off of the church parlor and are waiting for the rest of the “sardines.” Every muscle in my body tightens with the anticipation of voices or movement from the other side of the door. The must of old choir robes mixed with the generic old church smell that gets trapped in between the pages of pew Bibles and hymnals is particularlyphoto-1442706722731-7284acc0a2d7 dense in our close quarters.

A paper palm frond tickles my elbow, the trunk of its tree standing tall in a bucket of cement. This prop is one of many artifacts left from Vacation Bible Schools and church events where the sanctuary was transformed into a tropical Island or the Sydney Olympic games, depending on what the Sunday School curriculum companies were pushing that year.

There are only so many spots in the church building that can fit all the sardines attending youth group on any given Wednesday night. Each hider imagines they will find the new, most secret of spots. Everyone ends up in the same rotation of hideouts: the closet with the Christmas pageant outfits and fake floral arrangements, somewhere under the pews in the choir loft, or this closet off the parlor where we wait now for the rest of the kids to find us.

Once I join the cloistered youth group members, the act of hiding alerts my dormant primal instincts to survive. We all become prehistoric cave people, sheltering ourselves from a wooly mammoth, and we communicate with grunts and nudges in the darkness of our enclosure. We are alert, ready for fight or flight, knowing that at any second we many be startled by someone looking for the group hiding spot.

There is no real threat among the signs for long passed rummage sales and supplies used for church coffee houses, but for the thirty minutes the game lasts, we are in mortal danger. In the dark, in the secret place, we belong to each other. We are at the mercy of the loudest sneeze or the kid who clumsily knocks something glass off of the shelf.

Photo Courtesy of Flickr: Le Luxographe

Photo Courtesy of Flickr: Le Luxographe

Next to me, a girl leans into her boyfriend, emboldened by the covering darkness and closeness  implied in the game of Sardines. One person finds a hiding place, and everyone who finds them must join the person in that spot. You win if nobody finds you, you lose if you’re the last one to find the group. In a couple of years, someone would wise up to the fact that shoving a bunch of horny teenagers into a small dark space wasn’t the best move  for promoting a culture of chastity and purity.

It’s very popular to bring your boyfriend to youth group. I had a grand total of one boyfriend during my middle school and high school years, and we were too shy to interlace fingers during the gathering time or to cuddle during movies at lock-ins. In the presence of my peers, my limbs and extremities became clumsy and sweaty, each finger unable to coordinate with its neighbor to reach out and show affection.

The boyfriends who came to youth group were often sullen, tall boys with baggy cargo pants and shirts silk-screened with bands whose faces were frozen in eternal screams. Some wore sweatshirts made from the material of Mexican blankets, while others had long hair that hung down over their eyes.

We were encouraged to bring our friends and boyfriends, an evangelism tactic as old as the tent meeting revivals held by our ancestors, or perhaps as old the four men who lowered their paralyzed friend to be healed by Jesus. All the same, friends and boyfriends were brought to church to hear the gospel or to play ultimate frisbee or to eat a shake made from a blended happy meal.

I often found excuses to slip away during the loud games that ended with youth group members accidentally putting their hands through windows or face planting on the cement floor. In these situations, I imagined that all eyes were on me, ready to notice the way my feet bowed out when I ran or the inevitable sweat circles under my armpits.

Sardines was the great equalizer.

We are in the dark, we are all the same, we must not make a sound. I am caught up in the energy of the game. In an era when I am most singled out and exposed, I am blissfully anonymous, another set of shadowed shoulders, a counted head as we wait for the next youth group member to join. All I needed to do was find my people, to wait and breathe, and be.

 

Alone in the Light; Together in Darkness

The lights suddenly flipped on. The bells started ringing. A young altar boy rushed to light the candles. Black robes began flying into the air and then were caught and flung again, straight up in the highest part of the vaulted ceiling of the church.

The moment had arrived.

It was one of the most beautiful things I’ve ever seen.

Dominican priests typically wear a white robe with a large cowl neck collar and long piece of vincent-mcnabbfabric down the front. All those things have fancy names, but I will spare you the lesson in monk fashion. For special occasions, like the days of Holy Week, Dominicans add a long black cape that covers over the white robe. It is a solemn gesture, a gesture of reverence for the solemn events that are being remembered. To my eyes, it is a shroud of darkness, of mystery. The cape always draws my attention, and something in me wishes I could wear a cape without being thought of as a Lord of the Rings fangirl gone wild.

Watching the black capes thrown into the air, I was standing tiptoe in the courtyard of the church, peering over the heads of hundreds of standing figures. I was in Poland as a solo personal pilgrimage to honor a saint that I hold dear and was spending the week prior to Easter making day trips and exploring Krakow.

I’ve always loved the Easter vigil, the very long liturgy of Saturday night that begins in darkness and ends in Easter joy. I didn’t understand the Polish but I understood that moment. The church was suddenly bathed in light; darkness was literally cast aside. My melancholic spirit knew: He is RISEN!


This year, I was again in the presence of the white-robed Dominicans for the days leading up to Easter. My friend had taken several courses at the Dominicans House of Studies and wished to attend the liturgies amongst the preachers and teachers whom she loved and respected.  I was up for anything and not-so-secretly hoped that cape throwing was a part of the American tradition. (It wasn’t. Only cape removal and tactful folding.)  Nonetheless, I encountered another tradition.

We attended Tenelargebrae, a candlelit chanting of the Psalms that led into the Holy Week liturgies.  A chapel full of robed religious singing Scripture in the ancient prayer of the Church put me into a reflective, quiet place.  Stillness came; silence set in.  As the chanting ending, all of the light was extinguished.

The entire church stood in pitch blackness and perfect silence.

Time passed.

My mind raced, “How long are we going to silently stand here? How are all these people going to get out of here safely?”

More time passed.  My mental soundtrack didn’t let up, “I wish I could read my program so I understood what was going on.”

And then, a moment.  A moment of standing in darkness with 200 other people. A moment of being in silent worship together; a moment of turning my attention toward Him.

Breaking into that moment, a wretched clanging of drums and cacophonous noises filled the darkened chapel.  On and on it continued, a noise that disturbed the peace of the space and the peace of the spirit.

Just as quickly as it began, the noise ended. The lights returned and the service ended.  I glanced down at my program, “All creation shudders at the death of the Lord.


In the first, I was alone and rejoiced to see the darkness cast aside.

In the second, I stood together in darkness and worshipped and trusted the chaos had meaning.

To both I answer, “Amen.