The Apprentices

The peanut-gallery chatter was almost as entertaining as the 1970s-era slide show my dad was projecting on the wall. Not that I was surprised—I‘d expect nothing less when the Tennants and Sysyns got together.

Our two families have been spending time together since before my life began, but the regularity dipped considerably when us four kids grew up and started moving off on our own. Those stretches of years and miles made this particular reunion, in July 2015, especially epic: 14 of us from Illinois, Michigan, Arizona, and Oregon were gathered at a house on the Oregon coast. Our group represented three generations of two families: my dad’s and “Uncle” Pete’s, my dad’s best friend from college.

In preparation for the reunion, my dad—forever the obsessive photographer—had scanned five decades of slides to share. We watched the greatly-anticipated show our last night together.

photo 2 (2)The early 70s photos showcased my dad and Uncle Pete as beat-poet wannabes. Their weary faces suggested all-nighters spent drinking wine and listening to Miles Davis, scrawling verses in composition books and debating philosophy. But the scene around them tells the real story: four kids under the age of five, joining miniature forces to raise full-sized havoc. As adult versions of those kids, we laughed at the scene our little selves had created in the cramped apartment. Those poor beat poets had no idea what had hit them.

*  *  *  *  *

My beautiful picture

Pete (perhaps working on lyrics to the opera my dad scored).

Dad and Uncle Pete lived next door as college freshmen. Their love for the arts and their well-matched senses of humor sealed their friendship from the beginning, and they lost no time conjuring up the epic pranks they would one day tell their children about (again and again).

There was the time, for instance, when they changed the alarm clock of their dorm’s earliest riser, who had taken on the responsibility of pounding on everyone’s doors up and down the hall each morning to ensure no one overslept.

“You should have seen the guys all coming out of their rooms at three in the morning, ready to pummel poor George Lowe,” my Dad would say, hardly able to get through the telling of the story due to the laughter that erupted from within as he recalled the scene.

When my dad finds something really funny, he laughs in an extreme, choked up way, as if he’s on the verge of crying. My brother and I agree that watching Dad laugh is often more funny than whatever it is he’s laughing at.

The telling of the Alarm Clock Story was often paired with other classics, like the Co-ed Visiting Hours Story, about the time when my dad and a couple other guys on the floor managed to “lock” Pete alone in his dorm room during the university’s first ever co-ed open house.

“He missed the whole thing. We never heard the end of that,” Dad would say, his shaking shoulders indicating a level of laughter that was so extreme it was almost silent.

Not surprisingly, the hilarity at the core of Dad and Pete’s friendship inspired laughter and eye-rolling in the women who eventually married them, which later spilled over into our regular family gatherings each spring break, New Year’s Eve, and summer.

Soon us kids had a whole new generation of funny stories to recall together, from the dance routine we choreographed to the Xanadu album (one of my favorite gifts that Christmas), to the time our families met at a no-nonsense campground in Ohio late one night, unknowingly setting up our enormous shared tent terrifyingly close to train tracks. The rumbling and whistling of the train that woke us up in the dead of night set a new standard for a “rude awakening.”

*  *  *  *  *

The Epic Reunion slideshow continued, shifting from photos of busy toddlers and tired parents into a series of photos Dad and Pete staged for the singular purpose of annoying and alarming our mothers.

My beautiful picture

“Billy” on the brink of disaster.

“Look, there’s the time Billy almost fell into that canyon,” Uncle Pete said, pointing at the projected image of my brother’s eyes peeking over a stone ledge, apparently hanging on for dear life with his fingernails. “We were so relieved we made it back with him alive” Pete added in a stage whisper, ”We never would have heard the end of it from your mothers.”

Uncle Pete is the master of the elaborate aside, holding one hand flat along the edge of his mouth as if trying to keep what he’s saying from a select person or two. And my dad is the master of egging Pete on.

Together, they’re masters of laughter, and as the slideshow came to an end, I realized my brother and cousins and I have been their apprentices. I looked over at the faces of my own daughters—the third generation of this heritage of hilarity—and felt satisfied that our reunion week with the Sysyns had served as a solid orientation in their own schooling of stories and silliness. May they grow into adults who fully grasp the value of friendship, traditions, and pure, uncontrollable laughter.

 

Chicago was spring, Philadelphia Autumn

I am sitting in a guest room that was once my room at my parents’ home. I’m typing away with my feet propped up on a box and my computer on top of an antique vanity that belonged to my great-grandmother. The years have cycled back, the way they do, to the first season. The room is mine again.

The red Georgia clay and the bare winter limbs on the oaks outside are part of the season that birthed me 32 years ago. I joke with my parents that I am the poster-child for the boomerang generation. Three cross-continent moves, a graduate degree, and a couple “adult” jobs under my belt, but here I am typing away at a vanity where I can see my name that I etched into the wood as a kid.

On my first cross-country move I landed just north of Chicago, a ten-minute walk from the shore of Lake Michigan. It was a land of straight and flat roads, crossing at hard-right angles until you got to the shore where sand and rocks met vast water. I had a spot near the lake—a tree arched over the edge of the water and every season I marveled at the changes there. I once waded waist-high in snow drifts to get close to the icy lake. I watched in awe as the weather changed from week to week. For the first time in my life I knew what it was like to ache for the coming of spring, to see the green shoots of grass start growing as the slushy, dirty snow finally melted.

In Chicago, the beauty of the Lake and the beauty of the architecture fed my soul in tandem. Chicago introduced me to myself in a way that’s only possible when you flourish somewhere brand new. As a suburban girl, I barely knew my neighbors, but here I passed them on the sidewalk regularly as we all walked to the train or the coffee shop or church.

When spring came, we all went outside. The two elementary school children across the street played football with their dad in the front yard, Henry the beagle and his caretaker made frequent trips around the block; I chatted with the next door neighbor about plants as I edged my lawn right next to her driveway. There was an annual block party and an Easter-egg hunt. My introverted self means I can’t tell you the names of many of these people, but I was drawn to the community and togetherness–these seeds of community burrowed into my heart.

And when the season in Chicago was done, I landed in the hills and valleys of Eastern Pennsylvania to attend seminary. Here, I would check the weather for rain and plan my life accordingly. When it rained the basement flooded and blocked my path to the washing machine for a day. The roads flooded in such a way that my old car protested and sputtered over every puddle.

But on pretty days I’d sometimes find myself on a hill in the beautiful Valley Forge National Park, textbook and pen in hand as I did my reading for my seminary coursework. During those years the theology I studied and learned began to stitch together the pieces of my life. I was desperate to know if I was changing, or just growing. Had my years as an educator and a non-profit worker,  my experiences as a single woman and a fat woman, my understanding of God learned in a suburban Southern church and an urban Midwestern church  finally all come together to produce who I was?

That last year in Pennsylvania was a bountiful harvest. I had seen the beauty of community while watching my Chicago neighborhood, I got to live it in Pennsylvania where every Sunday night neighbors gathered together for dinner. Relationships were deep and meaningful. Ideas and hopes and dreams were always close at hand. After a lifetime of not knowing what I was passionate about, I finally had answers (to some things!). There were places where I could voice a firm “yes” or “no.”

Those passions and ideas unexpectedly led me back to Georgia, a move not for work or grad school, but a choice to be near family. There is a lot that is uncertain for me about life back in Georgia. While I found a worthwhile reason to move, one that was born out of the community I experienced with people who had been strangers,  my current situation lacks the structure to define my day’s activities. There is a freedom to find what will shape my life here. It is planting season: time to sow the seeds I reaped from a Pennsylvania harvest, first nourished in a Chicago spring.

The dark wood of this old vanity and the even-older red clay outside remind me that there are roots already here. This very specific plot has nurtured my beginnings before. A harvest will come again.  Now, counting on the hope of spring and the bounty of autumn, I sow.

* * * * *

fall“Chicago was Spring, Philadelphia Autumn” was written by Nicole Morgan. Nicole has lived near Chicago, IL; Philadelphia, PA; and in a handful of lesser known Georgian towns. She loves discovering, and falling in love with, the parts of these communities that make them unique. She currently lives in her childhood home near Atlanta, GA, writes about bodies, theology, and community at jnicolemorgan.com  and tweets away @jnicolemorgan

 

Searching for a Home, Via Alaska (part 2)

And I would do it again, but set down
This, set down
This: were we led all that way for
Birth or Death?
– T.S. Eliot, The Journey of the Magi

Let your beauty manifest itself
Without talking and calculation
You are silent. It says for you: I am.
And comes in meaning thousandfold,
Comes at long last over everyone.
– Rilke, “Initial”
apt xmasAt the risk of proving too dim – more so than usual – how in the world do you even begin a tradition? And how do you decide which traditions to adopt or dismiss? What makes our family traditions lasting, what makes them stick?

These were and are my burning questions this holiday season, beginning – as I described in my last post – this recent Thanksgiving, accompanying me through Christmas yesterday, and traveling with me into the coming New Year. This year I admittedly found myself at a loss. Part of the reason for this conundrum was because, having just flown East for my brother’s wedding in Philadelphia this summer, there was no way to afford another trip from Alaska to the East coast this holiday season. However, I think, too, this mostly-financial matter only forced me to face a deeper, ultimately unavoidable fact of my situation as a single father up here in Alaska, far from Pennsylvania, my home place of origin:

What am I offering these boys, who, at ten and six, are rapidly passing through boyhood and coming of age in a landscape and time period so vividly and markedly different from my own? And how do I attempt or manage to shape anything resembling traditions, for now at least, mostly solo and on too-frequently-limited resources? And how can I deliver legitimate holidays to my boys that don’t blithely or solely coast along the thin surface of the media, Target, or Amazon.com versions of what the day supposedly means?

Over the nearly four years since my sons’ mother and I split up, I found familiar comfort and reliable ease in flying the three of us east to spend the holidays with my family. This effort required little to no thought in my mind, no question of the role I assume or play in the context of extended family, or what I’d be offering Sam and Matt once our plane touched down. Order the gifts early enough online that they’d be at my parent’s house before our arrival and then Sam, Matt, and I would just effortlessly slip into the stream, the flow of everything I’ve inherited throughout the all-American, uber-traditional holidays of my own childhood.

Admittedly, the traditional Bower family Christmas back east has for as long as I can remember also been defined by nothing less than a requisite degree of full blown, manic chaos. Albeit an adorable, welcome brand of chaos, largely because the holidays are perhaps the lone, annual opportunity to find every niece, nephew, sibling, cousin, aunt, uncle, and surviving grandparent reliably collected in one place, even if it is at the price of temporary insanity for all involved.

bower vile family

Jonathan’s Wannabe-Whitman/Thoreau/Teen Wolf phase circa the mid-1990’s

Though an entirely well intended, big-hearted affair replete with randomly occurring acts of familial affection – walloping to near-smothering hugs, earthquaking belly laughs, spontaneous guitar jams and more – the day is no less defined by a never long-sustainable level of noise and borderline confusion. These are riotous events that reliably tax every child’s emotions, ultimately requiring that some assortment of offspring collapse in tears before we can really determine whether the day proved successfully over-stimulating enough or not. Our gatherings have also been annually governed by the persistent din of new devices being fired up or tested, new instruments relentlessly strummed or pounded on, new stereos and/or albums blaring from multiple corners of the room. Of course, someone also always receives the one toy that will send the terrier into a yapping frenzy. It’s a brand of nuttiness that leaves the adults gleefully resigned to caffeinated autopilot from shortly after morning coffee until they can collapse for the rumored winter’s nap at night’s end. By evening, the day’s relentless barrage of good cheer and sugared, fatty foodstuffs and shiny new material possessions and the full brunt of unending social engagement finally reaches critical mass, driving a select batch of us – those too cowardly or soft to live the teetotaler lifestyle of our forebears – to covertly duck into a secret room or to launch out back to grab a nip of an adult beverage. That small band of us pauses and breathes outside, some anxiously grasping for their smokes as we attempt to sit still long enough to raise a glass in the nearest dark space we can find that will afford us a moment’s respite or silence…

Every year in Alaska’s deepest, darkest winter hours, I’ve longed for this single day of unsustainable chaos the way I imagine the polar explorers longed for the affections of their faraway wives and the comforts of home.

The question of traditions and rituals we instill among family – blood relations or adopted or “friend” families – seem to me actually part of the larger question of how you in fact make a home…which is precisely what I’ve circled the wagons trying to do since becoming a single parent a few years ago.

And so, with no ready-made or fixed traditions in place, this holiday season became a kind of riddle, a query lobbed to no one but myself, especially since both my sons, born and raised (so far, mostly) here in Alaska identify no other place they’ve visited or traveled to as home:

What if (huge gulp) we were already home for the holidays?

And, on that notion, what if we started making a day that grew (sanely, maybe even quietly) out of – in the words of Andy Williams, from a Christmas album that has since childhood marked the arrival of the holiday in my mind – “a few of [our] favorite things”? What if we dared test the waters of a new, different stream, perhaps even one that proved a little less chaotic? What then?

sam acolyte xmas eveWe attended the 11pm Christmas Eve service at the Episcopal church we frequent, because Sam was scheduled as an acolyte that evening. Afterwards, close to 12:30am, he raced up to me, bleary eyed and still in his robes, and threw his arms around me announcing, “Merry Christmas!”

I drove him to his mom’s and said I’d see him and his brother in the morning. When I woke the next morning, it was snowing. I took a short walk. As I walked through the neighborhood, muted as it was by the snowfall, I remembered out of the blue, for the first time in over twenty years, that one of my English professors once introduced our class to a recording of T.S. Eliot reading his poems. For the first time in as many years, I wanted only to hear Eliot read The Journey of the Magi.

I returned to my apartment, made tea, and found T.S. Eliot reading The Journey of the Magi at the Poetry Foundation’s website. I played it twice. A day was in motion.anchorage out back

The boys’ mother texted that the boys were awake. Good friends texted and invited me to dinner later, an offer that provided a flush of comfort I wasn’t fully aware I even needed then. I loaded the boys’ gifts into the car. It was still snowing and that hush was only periodically interrupted by the melodic trill of waxwings dashing back and forth between trees out front.

Like the snow’s steady drift and accompanying, welcome silence, and the waxwings passing to and fro briskly overhead, this day required nothing of us. That morning, the boys demanded only that I make it to their mom’s apartment with their gifts, pronto. But the day asked nothing, save perhaps only an invitation that we live into the day we were given. There was no script, no prescribed agenda, no long ago-ascribed roles, no demands to be anywhere specific. Not even any clues for how to proceed with the day. The day only unfolded. As perhaps a good and most memorable day may wont to do – “without calculation,” to borrow from Rilke.

In that way, this Christmas was a lot like writing, like starting a new story. As with composing any new story, the writer plays a critical part in its unfolding. But so much in the details and what happens is left to mystery, too. So much so that, as with any story’s beginning, you have no idea, no clear sense of how any of it will end either. Taking that plunge, then, can often prove frightening, or at least initially a little intimidating.

But in that flow, in the quiet stream of unfolding and unknowing yesterday, the whole birthing of the experience proved at moments quietly thrilling and then also terrifying. In that way, the day also resembled the landscape in which we daily find ourselves piecing together our lives, our family – a striking landscape, and a place that my sons know only as home.

ak wish you were here

Wish You Were Here xo, JJB

 

Searching for a Home, Via Alaska (Part 1)

I know I’ll make it back
One of these days…
Where the cups are cracked and hooked
Above the sink
And a cracked door moon
Says I haven’t gone too far
– “Via Chicago,” Wilco

What is it that proves so timelessly compelling about an unknown place – and especially the distant, the faraway – the Not Here Where I Am Right Now? Maybe there’s an anthropological study or psychological classification for this phenomenon. Perhaps Lonely Planet or Rick Steeves have a term that adequately summarizes our thirst for going someplace thoroughly unfamiliar, for getting a little lost, for stumbling through a foreign anywhere with only a select handful of phrases, and eating whatever seems most intriguing or unlike the foods found in the places we’re from. “Wanderlust, dummy,” you could say, but that’s not what I’m getting at – or, it’s not only that. Wanderlust, to me, feels too temporal, too casual to properly describe the specific longing I’m describing. What do I call that spirit that comes to life when I’m huffing away on the Stairmaster at Planet Fitness and Anthony Bourdain is on TV sipping a steaming liquid from a delicate ceramic cup, or eating meat or cheese from a place where everyone’s skin is darker than his? In those moments, I want to know those people and that place, but I also know the likelihood of deeply or intimately doing so is highly unlikely.

I’m curious on one hand because I’ve recently become worried, wondering if I, over the past twenty years, unwittingly traveled and “adventured” myself into a corner. Rather, in making a lot of my life one fascinating backdrop or living experience swiftly following another, I now find myself at a bewildering impasse: This year marks my tenth as an Alaskan resident, which means I’ve lived here longer than anywhere else save for my state of origin, Pennsylvania. And despite an active engagement in Alaska over the course of that decade, I still find myself feeling oddly far-flung,JJBoutofplace a bit adrift, “a stranger in a strange land,” and frequently out of place in a location that my two sons – both born and in love with their lives here – fully consider and embrace as home.

Under my love of the wildly unknown and the thrill instilled by journeying to new places, I’m now finding another form of longing, and in recent years it’s proven a deeper, heavier pull than the passions that lured me towards a tireless series of fascinating locations and situations in previous decades. In simplest terms, I think mine proves a longing that all of us to one degree or another carry for “home.” And yet, I worry that naming it as such reduces it to a pouty, Dorothy Gale-by-way-of-Judy Garland type of pining. Either way, however, it’s perplexing that I would experience these conflicted feelings while occupying the same location on Earth where my children feel so utterly present and at home.sam and matt

Meanwhile, “home” doesn’t often seem a very “sexy” or hot topic to bridge in conversation. It’s not a subject that gets many people excited, unless you’re discussing the purchase of an actual, physical “house,” or watching a cable reality show where a couple’s house is about to be remodeled or transformed from Ordinary into a palatial estate. Otherwise, it’s probably not a topic that will really charge a conversation the way “travel” or living abroad do when you’re trying to make friends or identify yourself among new acquaintances at a party. Where we’ve been and what we’ve done or seen tells others something significant about who we are (or, who we think we are) in a way that trying to discuss remaining still or feeling content rarely, if ever, will.

When I make a reference, for example, to “when we (my then-wife and my boys) lived in Japan,” something sparkles in the listener’s eyes, or a smile swiftly dances across his or her face. I imagine they, like I used to do, entertain a swift, thrilling montage of koi ponds, teahouses, manicured gardens, and exquisitely designed pottery and luxurious foods. At one time I strongly identified with and entertained that same montage.

lantern

And yet, I highly doubt anyone recognizes by referencing “when we lived in Japan,” a part of me bristles inside. In fact, I sometimes feel sheepish sharing that we did – it feels rather like a misstep in the pace of a conversation. Nowadays, it’s almost as if I admit I lived there to a listener. There’s no romantic indulgence in revealing it, no bragging rights. Rather, a part of me goes a little limp inside. And oftentimes, saying I live in Alaska has felt this way, too. And I never imagined going into either of these situations that I would one day feel this way.

With Japan, I imagine a big part of this is that it’s the place where, over the course of a few days my sons’ mother and I briefly feared that our one-year-old might die. It’s also where his mom and I one year later realized and faced the hard cold truth and acknowledged aloud that our marriage was, in fact, dead.

Matt Hospital Japan

Rather than an exotic, storybook fantasy, our experience more closely resembled that of the characters in the film Babel, many of whom acutely wrestle with a 21st-century specific form of displacement and confusion related to being out of place, far flung from any idea or notion of home.

Babel

I was reminded of all of this the Tuesday before Thanksgiving a couple weeks ago, when my youngest, now six, received a visit from the latest flu monster currently making the rounds up here.

A friend had a week or so earlier invited us to dinner with his extended family at their log home in a town three hours north of Anchorage. I looked forward to fleeing the city for the holiday, but a restless night with a boy battling a 103F temperature in the mornings leading up to Thursday found me a little beside myself, brainstorming a possible “alternative” Thanksgiving if we were possibly stuck at home.

I had done very little shopping, which is to say none at all, aside from purchasing some odds and ends for the table of the friends’ home where we were intending to spend the holiday. I was definitely turkey-less, and I didn’t even have a single can of the gelatinous, can-shaped substance we call cranberries. I couldn’t help imagining that if Matt’s health dictated that we stay in Anchorage, this year would go down in my ten-year-old, Sam’s journal as the year we ate turkey club sandwiches at Denny’s.

In hindsight, I see that my panic was fueled by a clueless, single father’s blend of confusion and distress around both properly caring for a sick boy with the flu and a 103F fever, as well as having no grounded family traditions in place up here for possibly observing the holiday. The latter realization was compounded by the knowledge that we also have no immediate or extended relations anywhere nearby – nowhere, in fact, within a twelve-hour flight across the country. Which meant, too, that I had no family to call on for assistance for the Tylenol I was out of at 1am, or family to crash with on the holiday or to send Sam to if I were stuck home with Matt, on a holiday during which time we customarily celebrate and gratefully reflect on family and our ties that bind.

I’ve sat in a remote Japanese village after the orange harvest eating horse meat and drinking a clear liquor made from sweet potatoes that I’m sure must have shared chemical properties with space shuttle fuel, all while knowing only a handful of stock phrases you could pick up from watching Lost in Translation. sam russian marketI’ve drifted through a Russian village meat market and stood slack-jawed watching a toothless man butchering a pig – cigarette dangling from his mouth, no shirt or gloves – in a way that would no doubt cause reps from both OSHA and the FDA to collapse from aneurysms. I’ve lived five miles deep in the woods of New Hampshire without running water all winter. Stood thigh-high in steaming piles of horse manure twenty-one miles up a mountain in Oregon, holding only a shovel and longing for nothing more than to finish the job and return to my wood-heated cabin and books a stone’s throw away.

But nothing – I swear to you, nothing – in my life has felt more truly foreign or alien to me, honestly, than the terrain of single parenthood these last three years, and nowhere more so than in the helplessness that springs to life when the children are sick, or during the holidays when – minus the grounding of roots or traditions – I’ve wondered where to orient the three of us.

And don’t get me wrong – I do treasure the sum of my adventures. They make for rich memories, and mine’s proven an undeniably privileged way to spend one’s young adulthood. However, as I sat at my son’s bedside, anxiously scrolling WebMD.com on my laptop for advice on how to care for a child’s flu and fever that Tuesday evening before Thanksgiving, as he writhed and his breath scraped along his throat and through his nostrils, I also wondered about what I may have neglected or failed to consider during my years exploring distant places, gathering mostly only experiences in everywhere and anywhere entirely unfamiliar…

sam koi