All My Favorite People

All my favorite people are broken
Believe me
My heart should know…

Orphaned believers, skeptical dreamers
You’re welcome
Yeah, you’re safe right here
You don’t have to go

—Linford Detweiler, Over the Rhine

***

“Good morning, Friendship!”

“Good morning, Darryl!”

And so begins the weekly ritual of Friendship Community Church congregation members sharing praises and prayer requests, joys and concerns.

It is November 1995, and I have been attending this quirky inner-city, inter-racial Presbyterian church for a little more than a year. Tucked between the university community and Pittsburgh’s Hill District—made famous in the 1980s crime drama Hill Street Blues— it is a modest cinderblock building that more closely resembles a Jehovah’s Witness Kingdom Hall than the hundreds of Gothic, steepled church buildings that populate this post-industrial city.

The wooden pews are five deep along three of the four walls of the sanctuary; we are a congregation “in the round.” I glance at the faces of these men and women—young and old, black and white, rich and poor—who are becoming more familiar to me, week by week. This is very much not like the homogeneous all-white, suburban, formal, upper-middle-class Presbyterian congregations I grew up attending.

The prayer requests begin.

A white female med school student asks us to pray for her grandmother, who has been diagnosed with breast cancer.

Mr. Chappelle, an elderly African-American gentleman with snowy white hair, raises his hand to remind us, as he does every week, to pray for “the homeless and the afflicted.”

A middle-aged white man announces, with a mixture of pride and bewilderment, that he and his wife are expecting their fourth child. It looks like a career change may also be on the horizon in order to support their growing family.

A young, skinny black woman thanks God for waking her up this morning and adds that she has now been clean and sober for 27 days. We applaud.

A black woman in her 70s is wearing her customary Sunday-best hat; she stands up and clears her throat. And then, as she did last week and will again next, she slowly and deliberately recites Psalm 23:

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil:
for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord forever.

More requests and praises. Someone who arrived after the earlier greeting and announcement time tries to disguise a meeting announcement as a prayer request, and we all laugh. And then someone asks, “Has anyone seen Johnnie lately?”

Silence.

Johnnie is a tall black man with an infectious smile who has been attending Friendship Church since he was a child. Johnnie is also a drug addict. He hasn’t been in church for months now, but occasionally, someone will run into him in another part of the city.

We never forget to pray for Johnnie.

holding-hands-black-and-white-peopleAs we do every week, we join hands with the people on either side of us—if necessary, reaching for the hand of a person in front of or behind us—and Darryl invites us to “pray the prayer Jesus taught his disciples to pray.” We bow our heads and lift our voices:

Our Father, Who art in Heaven, hallowed be Thy name.
Thy Kingdom come, Thy will be done, on earth as it is in Heaven.
Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, and the Power, and the Glory forever.
Amen.

***

It is November 2016, the Sunday before Thanksgiving, and we’ve reached the point in the worship service for the Call to Confession. A tall broad-shouldered black man stands and ambles up to the microphone.

“Good morning, Friendship!” he says.

“Good morning, Johnnie!” we answer.

Johnnie is a husband and a father and a grandfather. He is founder and owner of a construction company which provides job training for young black men, offering them a way out of the destructive lifestyle that he himself indulged in two decades ago. Johnnie is a gifted story-teller and a jokester and a hugger. He is a respected elder in the church of his youth.

And Johnnie is a recovering drug addict.

Nearly every time Johnnie gets up to call us to confession—which is most Sundays—he makes us laugh or cry, and often both at the same time. As he encourages us to prepare our hearts to confess our sins, individually and corporately, he reminds us with illustrations from his own life what it means to worship a God of second—and third and fourth and fifth and seventy-times-seventy—chances.

Johnnie celebrated 18 years of sobriety a couple of weeks ago. When someone pointed this out, we applauded, and Johnnie was quick to remind us where the credit really belongs.

I wipe my eyes and remember sitting in these pews more than 20 years ago, alongside people who are still here and many others who have passed away or moved on. We asked, “Where’s Johnnie?” and we prayed that God would meet him wherever he was and rescue him.

And He did.

Homecoming

The snapshot is of a girl in a gray Allegheny College hoodie, one she purchased in the campus bookstore on one of her pre-college visits. She is gazing at the camera, chin on fist, an open notebook on the table in front of her, a pen clutched between her fingers. She is not smiling.

The girl in the gray sweatshirt is me, more than three decades ago.

I look at the photo today, and I remember the melancholy and relief, the complicated emotions I experienced upon completing the first term of my first year of college. I remember that unmoored sensation, adrift between old and new and unknown.

*****

It was a few days before Thanksgiving, and I had a long six-week holiday vacation ahead of me before I would return for second term. I had survived my first round of final exams, and with that stress behind me, I was looking forward to seeing my mom and dad and two younger brothers, waiting for me in a house I’d never seen, on the other side of the state.

Just a month earlier, my family had relocated from a northwestern suburb of Pittsburgh to a northeastern suburb of Philadelphia.

When I chose to go to Allegheny, one of the selling points of this idyllic liberal arts college in western Pennsylvania was its proximity to home. I knew before Christmas of my senior year of high school that this is where I would go. I found out shortly after I graduated that, instead of a two-hour drive to visit my family, it would take eight hours door to door.

Now that finals were over, I felt homeless. The home of my high school years now belonged to another family, and the home I had known for the last ten weeks was a dorm room two hours north. When the photo was snapped, I was hanging out with my mom’s brother and his family for a few days. On Thanksgiving Day morning, we would all pile into Uncle John’s station wagon for the journey from one end of the scenic Pennsylvania turnpike to the other, where I would spend my long holiday break in a home I had yet to see.

When we arrived, I had to ask where to find the bathroom.

*****

I spent the first 18 years of my life getting used to new homes. Thanks to my father’s frequent corporate job transfers, I had never lived any particular place for more than five years. Home was where the family was. I learned to make new friends and adjust to new situations. As long as I could count on going home—wherever that was—to be with my mom and dad and brothers, everything was okay.

Every time I reread my favorite Laura Ingalls Wilder book, These Happy Golden Years, I was thrilled by the romance of Laura finally marrying Almanzo. And I cried every time I read the last chapter, when Laura moved out of Ma and Pa’s house and into a home of her own.

*****

I cried when my mom and dad left me at college one sunny September afternoon a couple weeks shy of my eighteenth birthday. But my tears dried quickly as years of new-kid-in-school practice kicked in. I met the other young women in my residence hall. I participated in all the orientation week events. I found new friends with whom to eat and study and explore campus and the surrounding town. I met boys, and I enjoyed my first post-high school almost-requited crush.

And then came the casual invitation that would set the course for the rest of my life so far.

When a new friend, a senior named Karen, invited me to a Christian fellowship meeting, I said yes. Because, why not? I had been saying yes to everything, from fraternity parties to movie nights to spontaneous late-night pizza deliveries.

A life-long church-goer, I had been involved in my high school youth group, but I had given no thought one way or the other about whether I would continue to go to church as a college student. Bible studies and service projects and retreats had no place on my pre-college bucket list.

Who knew that this is where I would find my people—and my calling?

*****

What the girl in the gray sweatshirt did not know on that long ago Thanksgiving Eve could fill volumes.

She did not anticipate how her decision to attend a fellowship meeting would lead her to a deepening faith in God, and to a desire to invite others into that journey. She did not know how many of the new friends she had just wished a happy Thanksgiving would still be in her life three decades later, or what triumphs and heartaches they would experience together in the coming years.

She did not realize that her own experience of finding purpose and direction as a college student would become her purpose and direction going forward.

She may have sensed that the home she was about to visit that Thanksgiving would never really be hers. She certainly did not yet recognize that Home had found her.

*****

Amy bio YAH

Searching for a Home, Via Alaska (Part 1)

I know I’ll make it back
One of these days…
Where the cups are cracked and hooked
Above the sink
And a cracked door moon
Says I haven’t gone too far
– “Via Chicago,” Wilco

What is it that proves so timelessly compelling about an unknown place – and especially the distant, the faraway – the Not Here Where I Am Right Now? Maybe there’s an anthropological study or psychological classification for this phenomenon. Perhaps Lonely Planet or Rick Steeves have a term that adequately summarizes our thirst for going someplace thoroughly unfamiliar, for getting a little lost, for stumbling through a foreign anywhere with only a select handful of phrases, and eating whatever seems most intriguing or unlike the foods found in the places we’re from. “Wanderlust, dummy,” you could say, but that’s not what I’m getting at – or, it’s not only that. Wanderlust, to me, feels too temporal, too casual to properly describe the specific longing I’m describing. What do I call that spirit that comes to life when I’m huffing away on the Stairmaster at Planet Fitness and Anthony Bourdain is on TV sipping a steaming liquid from a delicate ceramic cup, or eating meat or cheese from a place where everyone’s skin is darker than his? In those moments, I want to know those people and that place, but I also know the likelihood of deeply or intimately doing so is highly unlikely.

I’m curious on one hand because I’ve recently become worried, wondering if I, over the past twenty years, unwittingly traveled and “adventured” myself into a corner. Rather, in making a lot of my life one fascinating backdrop or living experience swiftly following another, I now find myself at a bewildering impasse: This year marks my tenth as an Alaskan resident, which means I’ve lived here longer than anywhere else save for my state of origin, Pennsylvania. And despite an active engagement in Alaska over the course of that decade, I still find myself feeling oddly far-flung,JJBoutofplace a bit adrift, “a stranger in a strange land,” and frequently out of place in a location that my two sons – both born and in love with their lives here – fully consider and embrace as home.

Under my love of the wildly unknown and the thrill instilled by journeying to new places, I’m now finding another form of longing, and in recent years it’s proven a deeper, heavier pull than the passions that lured me towards a tireless series of fascinating locations and situations in previous decades. In simplest terms, I think mine proves a longing that all of us to one degree or another carry for “home.” And yet, I worry that naming it as such reduces it to a pouty, Dorothy Gale-by-way-of-Judy Garland type of pining. Either way, however, it’s perplexing that I would experience these conflicted feelings while occupying the same location on Earth where my children feel so utterly present and at home.sam and matt

Meanwhile, “home” doesn’t often seem a very “sexy” or hot topic to bridge in conversation. It’s not a subject that gets many people excited, unless you’re discussing the purchase of an actual, physical “house,” or watching a cable reality show where a couple’s house is about to be remodeled or transformed from Ordinary into a palatial estate. Otherwise, it’s probably not a topic that will really charge a conversation the way “travel” or living abroad do when you’re trying to make friends or identify yourself among new acquaintances at a party. Where we’ve been and what we’ve done or seen tells others something significant about who we are (or, who we think we are) in a way that trying to discuss remaining still or feeling content rarely, if ever, will.

When I make a reference, for example, to “when we (my then-wife and my boys) lived in Japan,” something sparkles in the listener’s eyes, or a smile swiftly dances across his or her face. I imagine they, like I used to do, entertain a swift, thrilling montage of koi ponds, teahouses, manicured gardens, and exquisitely designed pottery and luxurious foods. At one time I strongly identified with and entertained that same montage.

lantern

And yet, I highly doubt anyone recognizes by referencing “when we lived in Japan,” a part of me bristles inside. In fact, I sometimes feel sheepish sharing that we did – it feels rather like a misstep in the pace of a conversation. Nowadays, it’s almost as if I admit I lived there to a listener. There’s no romantic indulgence in revealing it, no bragging rights. Rather, a part of me goes a little limp inside. And oftentimes, saying I live in Alaska has felt this way, too. And I never imagined going into either of these situations that I would one day feel this way.

With Japan, I imagine a big part of this is that it’s the place where, over the course of a few days my sons’ mother and I briefly feared that our one-year-old might die. It’s also where his mom and I one year later realized and faced the hard cold truth and acknowledged aloud that our marriage was, in fact, dead.

Matt Hospital Japan

Rather than an exotic, storybook fantasy, our experience more closely resembled that of the characters in the film Babel, many of whom acutely wrestle with a 21st-century specific form of displacement and confusion related to being out of place, far flung from any idea or notion of home.

Babel

I was reminded of all of this the Tuesday before Thanksgiving a couple weeks ago, when my youngest, now six, received a visit from the latest flu monster currently making the rounds up here.

A friend had a week or so earlier invited us to dinner with his extended family at their log home in a town three hours north of Anchorage. I looked forward to fleeing the city for the holiday, but a restless night with a boy battling a 103F temperature in the mornings leading up to Thursday found me a little beside myself, brainstorming a possible “alternative” Thanksgiving if we were possibly stuck at home.

I had done very little shopping, which is to say none at all, aside from purchasing some odds and ends for the table of the friends’ home where we were intending to spend the holiday. I was definitely turkey-less, and I didn’t even have a single can of the gelatinous, can-shaped substance we call cranberries. I couldn’t help imagining that if Matt’s health dictated that we stay in Anchorage, this year would go down in my ten-year-old, Sam’s journal as the year we ate turkey club sandwiches at Denny’s.

In hindsight, I see that my panic was fueled by a clueless, single father’s blend of confusion and distress around both properly caring for a sick boy with the flu and a 103F fever, as well as having no grounded family traditions in place up here for possibly observing the holiday. The latter realization was compounded by the knowledge that we also have no immediate or extended relations anywhere nearby – nowhere, in fact, within a twelve-hour flight across the country. Which meant, too, that I had no family to call on for assistance for the Tylenol I was out of at 1am, or family to crash with on the holiday or to send Sam to if I were stuck home with Matt, on a holiday during which time we customarily celebrate and gratefully reflect on family and our ties that bind.

I’ve sat in a remote Japanese village after the orange harvest eating horse meat and drinking a clear liquor made from sweet potatoes that I’m sure must have shared chemical properties with space shuttle fuel, all while knowing only a handful of stock phrases you could pick up from watching Lost in Translation. sam russian marketI’ve drifted through a Russian village meat market and stood slack-jawed watching a toothless man butchering a pig – cigarette dangling from his mouth, no shirt or gloves – in a way that would no doubt cause reps from both OSHA and the FDA to collapse from aneurysms. I’ve lived five miles deep in the woods of New Hampshire without running water all winter. Stood thigh-high in steaming piles of horse manure twenty-one miles up a mountain in Oregon, holding only a shovel and longing for nothing more than to finish the job and return to my wood-heated cabin and books a stone’s throw away.

But nothing – I swear to you, nothing – in my life has felt more truly foreign or alien to me, honestly, than the terrain of single parenthood these last three years, and nowhere more so than in the helplessness that springs to life when the children are sick, or during the holidays when – minus the grounding of roots or traditions – I’ve wondered where to orient the three of us.

And don’t get me wrong – I do treasure the sum of my adventures. They make for rich memories, and mine’s proven an undeniably privileged way to spend one’s young adulthood. However, as I sat at my son’s bedside, anxiously scrolling WebMD.com on my laptop for advice on how to care for a child’s flu and fever that Tuesday evening before Thanksgiving, as he writhed and his breath scraped along his throat and through his nostrils, I also wondered about what I may have neglected or failed to consider during my years exploring distant places, gathering mostly only experiences in everywhere and anywhere entirely unfamiliar…

sam koi

Between here and there

Going home, for me, involves many of the cozy things you might expect—fires in the fireplace, my mom’s apple pie, snow falling outside the windows while we play board games late into the night. But for the past decade, being at my parents’ house in Michigan has also involved hours spent in a place where I feel least at home: Among the dying.

Yes, we’re all in the process of dying—we walk every day among the living and dying. But death feels so much more palpable and impossible to ignore in the nursing home where my grandmother lives. Grandma turned 100 in May, and is no longer strong enough to make it out of her button-controlled bed into a wheelchair and then into a car for the 15-mile trip to my parents’ house. All of our visiting with her now happens at the nursing home, where nothing smells right, sounds right, or feels at peace.

Last week we visited her on Thanksgiving, a piece of pie in hand to sweeten her day with a taste of home. Grandma was sitting in bed asleep, a spoon still in her hand and dots of bright, abstract chili splatters marking her “bib.” She still feeds herself (mostly, if she can stay awake), she still exercises, pedaling a bike-like device with her hands, and her mind is usually surprisingly sharp.nursinghomeroom

Still, Grandma is 100. It took us a while to wake her up enough to see a spark of recognition in her faded blue eyes, as my dad gently removed the spoon from her hand, dabbing at a bit of chili on her chin with a napkin dipped in her water glass.

As we chatted, we raised our voices to an unnatural level, allowing us to be heard above the TV on the other side of the curtain. At this volume, we were loud enough to attract the attention of Grandma’s roommate Leta, who is tireless in her attempts to get in on our conversation. Leta has Alzheimer’s, and while we hate being rude, engaging her is like opening Pandora’s box: There is no end, which only makes Grandma grouchy. We are her family, and she wants our full attention. We want to give it to her, too. Each time we end a visit, as I kiss Grandma’s cheek goodbye and smile into her eyes, I am forced to inwardly acknowledge this might be our last visit.

*  *  *  *  *

I have never gotten comfortable with the idea of death. Of course, I have plenty of company in that place of discomfort, especially here in America. But even though my aversion to death is common, I’ve still always felt a certain amount of guilt about feeling this way.

The guilt, I suspect, mostly stems from being raised in the church, where there was a sense that, as Christians, we were supposed to “long for heaven”—that heaven was our true home, and God was our true father, and anyone who wasn’t praying for Jesus to return and whisk us all away (somewhere up in the sky with gold-paved streets) was probably not a true Christian.

While death is something I avert my eyes from, aging, so far, has been a good thing. I like being wiser and knowing better who I am with each year—feeling more and more comfortable in my own skin as time passes. I was surprised by how easily I embraced turning 40. It was a celebration of making it through so much and finding myself on the other side more whole and happy than I had ever been. But I assume there is a tipping point, a moment when growing older ceases to be an unfolding and begins to fold back in on itself—a realization that my body doesn’t work like it used to be, and that chronic pain has the power to eclipse joy.

*  *  *  *  *

For now, though, my family is young and we carry that joy around in us, like a bright light that emits warmth for others to bask in. Taking that joy to my grandmother’s nursing home may not be fun or comfortable, but it is our responsibility, even as we long to shrink away from the sights, smells, and sounds of the old and dying.

carolingpicIt has become our tradition when we’re in Michigan for Christmas to sing carols up and down the halls of the nursing home, pushing Grandma in her wheelchair at the front of the parade, where she feels like queen for a day. When she was young—even well into her 70s—Grandma’s trained voice was a beautiful soprano, and she played the piano like a dream. Now, when her family is surrounding her, making music in four-part harmony, Grandma is as close to heaven as she will get on this earth.

We pause and sing for a while to a group of people sitting in the lobby just outside the dining hall. As we finish singing and turn to go, wishing them a Merry Christmas, several of the residents reach out to touch our hands—especially the hands of our three teenage daughters, so young and soft they seem to radiate goodness powerful enough to be contagious. Others seem to have forgotten us, lost in reverie. Their eyes are misty with tears, focused on a faraway spot that takes them beyond the nursing home, beyond place and time. Here, we are all out of place in our own ways, suspended somewhere between young and old, life and death, the now and the not yet.

Feasting and Fasting

Tomorrow we feast!

We focus on the joys of a full table and a full stomach.  thanksgiving-feast

We honor the achievements that come out of the kitchen and take note of the flavors.  Whether it is “just like moms” or “please pass the salt”, we think of this meal in reference to similar meals from other years.

We look at the good in our lives, if only for a moment, and honor it as a gift that it is given us.  We respond, as best we are able to, to those we are gathered with and to the Source of All Gifts, with gratitude.

We give thanks.

I worship in a faith tradition that regularly moves between seasons of feasting and fasting, of celebration and repentance.

I stink at fasting.  In recent attempts, I find myself a weak puddle of well-meaning intention and flabby will.

But, in many ways, I stink at feasting as well.  I get caught up in the tasks, the work, the needs and I don’t take time to bask in the joys, the smells, the moments of the feast.

There is a moment at the Thanksgiving table when silence passes over.  In that moment, I hope my heart is reminded to look at what is happening.  To look and to actually see the joys of the feast that is unfolding, to see the goodness at hand and honor it.

adventcand51

For by the time the Thanksgiving tupperware is being loaded into the dishwasher, the leftovers consumed over the course of days, attention shifts to the next great holiday on the horizon.   In just a few days, the deep-purple season of Advent arrives, a holy time which whispers:  “Slow down. Look deeper. The little one, the vulnerable one–He’s coming!  Create a bit of room!” These weeks of anticipation for Christmas, full of parties and shopping and yummy treats, are ironically, a time of fasting.

As faith is whispering a message of internal preparation, the world cranks the volume on its siren song:  “Buy me! Eat me! You are running out of time! Now, do it NOW!!!”  Frenzy and fuss, set to the tune of holiday jingles.

Perhaps if I can have a moment of attentiveness–of clear vision–during the Thanksgiving feast, I will be able to approach the Christmas preparations with new sight as well.  Perhaps, just perhaps, when He comes at Christmas, He will find my heart not stuffed to the gills with worries and outings and lists.

Rather, He will find just a bit of space that is hungry and longing.

Pizza on Thanksgiving

When I was 21, I was a college dropout living on the floor of a friend’s apartment. I was estranged from my family because I chose not to be around them, and I was completely lost in myself.

During that year, I spent nearly every day alone. Over the previous two years of my life, I had slowly slipped into myself, away from friends and any purpose to guide and drive me beyond the most present satisfactions.  I lived in a cage of self-absorption. For Thanksgiving in my 21st year, I missed all of my family’s activities, including our goose-hunting trip and the Thanksgiving Day meal at the ranch house. Instead, I chose to cut myself off from communicating with everyone, seeking desperately to avoid seeing another face that might recall me to my own lonely heart.

I have always been content alone. My mother often told me I was so easy as a child because I needed no attention—I had my own mind to get lost within—yet this also rightly worried her because I did not seek others out, especially when I was hurting or feeling shame. By the time I was 21, after two years of burying myself in the shame of not living up to who I could be as a student as well as a pile of addictions and self-hatred, I was even more intent on fleeing others; they awoke in me an awareness of just how lonely and lost I was. I could hide my heart’s aching loneliness from myself with a series of addictions and distractions, but the face of another person was a mirror to me.

Thanksgiving day for my family usually consists of turkey, stuffing, endless rolls, a goose, pecan pie, football, and thanksgiving. The central focus and culmination of our meal is our giving of thanks where, with a solemn yet joyful procession around the table, we offer up our gratitude for family, friends, and all the goodness of life. This is one of many sacraments my family practices around the dinner table on special occasions. For birthdays, my family intentionally sets aside a time at the end of the meal to tell the family member who was born that day why we love them. These moments recall us back to joy, thanksgiving, and shared love. But for that Thanksgiving, I was a prodigal so desperately mired in the muck of myself that I could not handle love, joy, and thanksgiving. When we turn in upon ourselves and seek our satisfaction from only what we desire, our hearts can shrivel up to the point where love and joy become painful for us. Right then, love and joy were painful for me to encounter.

Instead of community and celebration, I spent that Thanksgiving alone. I locked myself up in the apartment and wanted no one to come near me. Because I was so afraid of seeing another face, I did not leave my room until I became hungry. Around mid-afternoon, I finally decided to order pizza (which to my surprise was still delivered on Thanksgiving) and waited in my cavern for it to arrive. I was watching football, just like my family was likely doing, when the pizza arrived. When I opened the door, I found a young man, probably my own age, looking at me quizzically. I immediately wondered: Why was this young man working on Thanksgiving? What had led him to the point where he wasn’t at home with his family, eating a joyful Thanksgiving meal? Was he without a family or friends to share joy and love with today?

Then, I saw in his eyes the same questions being asked back at me. Beneath my armor of distractions, the desperate beating brokenness of my own heart pulsed with billowing pangs into my consciousness. In this pizza delivery boy’s face, I saw my own loneliness.

Driving through a small town on I-45 the other day, I saw a big billboard, the type of sign you only see in a small town in Texas, which read: “Lost? The map is in My Book. ~God”. When I saw it, I was struck by a realization: When I am lost, the map back to where I need to go has not often been written on a page but in the face of another person. When I was lost that Thanksgiving day, the face of a pizza delivery boy first woke me to how lost I really was. Now, every time I attempt to escape back into myself to hide from the constant reality that I am lonely, broken, and in need, I find myself face to face with another broken heart. I writhe to run, but the God whose face is always seeking mine will not let me turn forever from my own brokenness. I am recalled back to the place of my own poverty, where I am unable to live without another living within me, beside me, and for me, and where in turn I am called to live for others outside the ruinous cavern of myself.

Enough

I was a recent divorcee, and we were traveling to meet the family of the man with whom I was “the other woman.” Everyone had been gracious from afar, but I knew that his mom had been on the other side of infidelity and I worried that grace might be a little frosty in person. Perhaps there was forgiveness for the son, but not for the home wrecker girlfriend.

In the weeks leading up to Thanksgiving, I kept pestering Rich, asking what we could take to dinner. I was nervous about making a good impression. I knew that his mom was accomplished in the kitchen, while I was coming from a season of limited cooking. In my first marriage, I had all but given up preparing home-cooked meals, relying instead on prepackaged food to feed my family. With Rich’s encouragement, I was beginning to stretch my culinary wings a bit, but preparing anything for his mom, my eventual mother-in-law, felt like a test that I was destined to fail.

00781 (1)We finally decided that we would take bread and salad. We made two loaves of bread, made some compound butters, and bought the ingredients for a Caprese salad with a balsamic reduction. I knew it wasn’t enough. In light of a turkey and mashed potatoes and homemade cheesecake, what were a couple loaves of bread and some mozzarella, tomato, and basil leaves? It wouldn’t be enough.

I wouldn’t be enough.

The truth was, I wanted to take something that might cover my inadequacies as a cook, but also as a potential wife, as a mother. Something to prove that I was more than an adulteress. It was my first major holiday apart from my children, the first Thanksgiving in years that I wasn’t spending with my parents, and I longed to be accepted as a part of this family—to have a place in this home during a season when I felt displaced in so many areas.

As mealtime approached, my nerves increased. Rich’s brother and sister-in-law had welcomed me to their brand-new home warmly, even if the heater wasn’t working properly. But I was still waiting to meet the woman who had given birth to the man whose hand I was currently clutching. Our meager offerings to the Thanksgiving feast looked as small as I felt.

We heard the Jeep pull up the driveway and I could feel my heartbeat quicken. We should take the bread and go. Go before she had a chance to look at me and disapprove.

She came through the door, and her sons went to give her a hug. I stayed back to give them an opportunity to say hello, then she made her way over to me.

And she embraced me.

The rest of the day, we sat in the kitchen, cutting up potatoes together, tasting the balsamic reduction that Rich made, laughing, telling stories. I had a piece of her cheesecake, she had a piece of our bread.

Everything was delicious. Everything was enough.

 *  *  *  *  *

424033_10151308414006236_662319879_n (1)“Enough” was written by Alise Chaffins. Alise is a wife, a mother, an eater of soup, and a lover of Oxford commas. You can generally find her sitting behind a keyboard of some kind: playing or teaching the piano, writing at her laptop, or texting her friends a random movie quote. She lives in West Virginia and blogs at knittingsoul.com

 

Monogram

Fifteen years ago, I remember my mother-in-law, a lady from the Eastern Shore of Virginia, saying to my husband Tom and me: “I want to start giving you the family things so you can enjoy them, and the children can grow up with them.”

Since the time she entrusted us with the family heirlooms, I have endeavored to give them meticulous care without creating a museum-like atmosphere in our home. Our children have learned to appreciate their heritage because of the stories told by their grandmother, ones in which they are related to the settlers of Jamestown, U.S. Presidents, scalawags, crazy aunts, and sturdy women who saved the family furniture during hard times. The silver, china, books, and furniture handed down to us are not “just things,” but they reflect the lives of those whose faces speak from their portraits on our walls.

*****

My favorite part of preparing for Thanksgiving is when I hide in the silver closet like a Confederate hiding from the Yankees. I pull out silver place-settings, serving pieces, bowls, trays, goblets, and napkin rings. The late nineteenth century Haviland Limoges china, delicate, but durable, is arranged in my china cabinet. I hold my breath and move in slow motion as I retrieve dinner plates, bread plates, butter pats, serving bowls, and meat platters from the shelves.

Everything is carried to the dining room, and I begin to dress the table based on the number of guests I will feed, and the dishes I will serve. I think to myself: Will I use napkin rings or tuck the napkins under the plates? Tablecloth or place-mats? Iced teaspoons?

I fuss over the details of creating an inviting table, not one that is high-brow, (dinner attire is flannel and denim), but a table-scape of respect and gratitude for the women of past generations who set this family table for Thanksgiving.

photo(32)A cooking marathon begins in my kitchen on Thanksgiving morning and by dusk, the turkey is resting plump and tender on the Haviland platter. It is time to dim the lamps, light the candles, and call our dear ones to the table. Tom usually interrupts the loud, pre-dinner banter, but sometimes our son will play the antique tabletop chimes to announce that dinner is served. A blessing of praise and gratitude is prayed. When the eating begins, the room grows quiet except for the “mmms” heard as we taste the richness of the food. Hearty appetites satisfied give way to hearty laughter, and everyone pushes back from the table and begs off dessert until later.

I am weary, but satisfied, content to linger at the table. I think about the father-in-law I never knew who, forty years ago, sat at the head of this  table and buttered his bread and stirred his iced tea with the silverware that bears his monogram. My husband and children have the same monogram engraved into their DNA, and with His gracious pen, God has written me into the same story.

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Where I Am: Under a Dallas Sky

The slight fall of morning light slipping through the cracks of my window wakes me from my restless sleep to the crude demands of the morning. I roll out of bed into the shame of being unprepared: my clothes are not laid out, which means I will wake my roommate as I dig blindly through my very wrinkled dress shirts, my lunch is not made so once again I will go lunch-less, and I have a pile of ungraded math homework still waiting for me when I arrive at school. While I go about my early morning routine, all of these shames cluster in the blackness below my waking mind.

I enter the kitchen of my ancient apartment and hurriedly turn on the lights. My eyes dance from the floor to the refrigerator hoping to avoid catching a glimpse of the inevitable running of the roaches occurring below me as they scurry from the presence of light as if their very lives were deemed too sinister for life in the light. In the refrigerator, I find the needed caffeine rush in the form of canned bubbling chemicals. Desperately trying to escape considering anything above the automatic, I dress, brush my teeth, and hurry to my car in a matter of ten minutes.

“Get me out of this morning and on to bigger things” is all I can muster in a hurried prayer as I begin driving.

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The car ride to where I work in West Dallas as an 8th grade math and science teacher carries me across several layers of Dallas. When I was growing up in North Dallas, I never made this drive, nor did I know anything about the totally different cultures of South and West Dallas, much less the many surrounding suburbs which make up what we simply call the Metroplex. My total lack of knowledge about the city I have called home for over twenty years struck me last year when I was on jury duty with a large group of South Dallas residents. Their conversations about local politics, churches, and socio-economic problems were so foreign and curious to me. Their concerns and perspectives were utterly different than what I was used to hearing in North Dallas, and I had never seen many of the places they referenced.

Beyond simply being geographically fragmented, Dallas has no discernible cohesive culture. The only thing everyone seems to agree on is an affinity for football and a hatred of Jerry Jones. Dallas’ cultural conglomeration is like a kid’s stick glued art project all jaggedly matched together and glittered with silver and blue sparkles. Dallas imports and slaps together all kinds of cultures stolen from other places like Austin’s hipster vibe, LA’s glam and glitz, the Deep South’s style and sense of class, and the cowboy swagger of West Texas with brief cases replacing the revolver in Dallas. None of it seems to be authentic, and if you went looking for Dallas’ soul, you would get lost somewhere between the Northpark Mall, Fair Park, and the Bishop Arts District.

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As I drive, I go under the North Dallas Tollway, by the Salvation Army on old Harry Hines, and finally under I35, the great heartland highway which splits Texas into two discernable halves, before I reach the one unpopulated portion of my drive over the Trinity River and its surrounding flood plains.

When I cross the bridge just northwest of downtown Dallas, I look back to my left to catch the sunrise from the southeast behind the Dallas skyline. This morning the river is shrouded in a snake of smoky fog clinging to the water and walled by big pecan trees. The skyline is tinged in amber by the sun rising directly behind it, and above it all, the Dallas sky, which is bigger, wider, and higher than even the “everything is bigger in Texas” slogan lets on, is shaded orange, purple, and blue. When I arrive at school just on the other side of the bridge, I get out of the car and turn once again to face the amber beauty of this Texas sunrise. I give thanks for the sky, and as my mind stills and relinquishes some of its shame and anxiety in this moment of delight and thanksgiving, I am reminded of a prayer I wrote two years ago when I first started teaching:

Draw me to the present, the work of today

I repent of rejecting the meager means

Help me to embrace these trickles of You

 

Here, under the Dallas sky which I have seen lit up in a thousand different ways over 21 of my 27 years, I live.

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